Chapter 11 · Vishwarupa Darshana Yoga
Bhagavad Gita Chapter 11, Verse 27
विश्वरूप दर्शन योग
॥ श्लोक ॥
वक्त्राणि ते त्वरमाणा विशन्ति दंष्ट्राकरालानि भयानकानि | केचिद्विलग्ना दशनान्तरेषु सन्दृश्यन्ते चूर्णितैरुत्तमाङ्गैः ||११-२७||
Transliteration
vaktrāṇi te tvaramāṇā viśanti daṃṣṭrākarālāni bhayānakāni . kecidvilagnā daśanāntareṣu sandṛśyante cūrṇitairuttamāṅgaiḥ ||11-27||
English Translation
They rapidly enter into Your terrible mouths with cruel teeths! Some are seen sticking in the gaps between the teeth, with their heads crushed!
Detailed Commentary
11.27. Elucidation: 'Bhīṣmo Droṇaḥ Sūtaputrastathāsau sahāsmadīyairapi yodhamukhyaiḥ' -- Our side's principal warriors like Dhṛṣṭadyumna, Virāṭa, and Drupada are all on the side of *Dharma* and have come to fight for their duty. Along with our generals, Grandsire Bhīṣma, Āchārya Droṇa, and that renowned Sūtaputra Karṇa are entering into You. The mention of Bhīṣma, Droṇa, and Karṇa here signifies that all three had come to fulfill their *Dharma* (duty) in battle. 'Amī cha tvāṁ Dhṛtarāṣṭrasya putrāḥ sarve sahaivāvanipālasaṅghaiḥ' -- All the kings on Duryodhana's side, who wish to support Duryodhana in war, along with Dhṛtarāṣṭra's hundred sons such as Duryodhana and Duśśāsana, are rapidly entering Your mouths -- 'Vaktrāṇi te tvaramāṇā viśanti daṁṣṭrākarālāni bhayānakāni'. In the *Virāṭ Rūpa*, whether they enter into Bhagavān or into Bhagavān's mouths, it is but one *Līlā*. However, according to their dispositions (*bhāvas*), their destinies appear distinct. Therefore, whether they enter into Bhagavān or into the mouths, they are indeed within the *Virāṭ Rūpa*. 'Kechidvilagnā daśanāntareṣu saṁdṛśyante chūrṇitairuttamāṅgaiḥ' -- Just as some food items go straight into the stomach when chewed, while others get stuck between the teeth and molars. Similarly, among those entering Your mouths, some pass straight within, while others, with pulverized heads, are seen trapped between Your teeth and molars. Here, a doubt arises: the warriors are still standing on the battlefield, so how could Arjuna see them entering the mouths of the *Virāṭ Rūpa*? The resolution to this is that Bhagavān, in the *Virāṭ Rūpa*, is showing Arjuna the impending future. When revealing the *Virāṭ Rūpa*, Bhagavān had told Arjuna to behold anything else he wished to see within this Cosmic Form. Arjuna had a doubt in his mind whether their side would win the war or the Kauravas'. Therefore, to dispel that doubt, Bhagavān shows Arjuna the vision of the future, that victory would indeed be theirs. Connection -- Arjuna, in the subsequent *śloka*, uses the analogy of rivers entering the ocean to describe the entrance into the *Virāṭ Rūpa* of those who have come to war understanding their *Dharma* (duty) and those who seek the attainment of the Supreme Being.
Go Beyond Reading — Live the Gita
Living Geeta transforms the Bhagavad Gita from ancient text into a living daily practice. Here's what awaits you:
Guidance by Krishna
Ask any life question and receive Gita-backed guidance with relevant shlokas
Guna Assessment
Discover your Sattva-Rajas-Tamas nature through a personalized quiz
Daily Verse
A personally matched verse each day to guide your transformation
21-Day Programs
Structured journeys for anger, anxiety, purpose — backed by Krishna's teachings